Behind its attempts to charm you insecure love wants to make you dependent on it, it scratches its insecurity by secluding you from the world and possessing you ever more deeply, it shatters your trust in yourself that you may trust it all the more, and exclusively. Insecure love doesn’t see you for yourself and doesn’t desire to gain a deep knowledge of you, it merely sees you as a projection of its own desires and needs, fantasies. Insecure love requires a symbiotic and fusional mode of attachment, but given its unstable core, it will never achieve emotional clarity and openness, it will always desire the other as a way to hide that inside itself it has a child trembling in the dark.
The nice guy, so desperate to give, chases all the women away. His giving, in fact, is a weakness and a selfishness — through it he seeks to validate himself. But the validation will not come to him who is weak in his heart. And the less the validation comes the more neurotic the need to give becomes. His giving seeks to manipulate the woman into giving him back the validation he seeks. But no woman will have this because he is not a man who can stand on his own. The nice guy, however, should not revert back to the bad boy type, so craved by the feminine; he must reach into his instinct and come to his strength through his weakness. He ought to become himself, create his boundaries, and become able to stand on his own.
The discipline of the flower is opening up to the light. That is my discipline too, as a poet, a lover, and a man. Man is conscious depth; his discipline is opening and giving his life direction through the sea of light.
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There is a friend to whom you come closer even when you go into a different or even an opposite direction. Such friendship, what is its touchstone: a mutual commitment to the growth of the heart.
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We do not simply stumble upon new books; they stumble upon us and call us out too. It is a meeting, and the space of the meeting (depending on its depth) spills out back and forth throughout our life, reshaping, transforming, metamorphosing, down into the cradle of our birth and up into the darkness of our tomb.
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The poet, today, is an outcast destined to live in the shadow of a socially unjustifiable existence. The intellectual atmosphere of his time renders him mistrustful even towards the sacred fountain of his inspiration. And so he finds himself in the peculiar position where he cannot turn away from poetry nor completely give in and surrender to it — he does not believe in his own existence. He suffers, and his suffering is incommunicable. He suffers in silence. Yet this silence and suffering are preparing something in him too; even now, something is rising out of him. This intuition alone makes his existence bearable, and fills him with the awe of being a poet. He will go unseen like a flower on the wind. But poetry, her, the midwife of the heart, has already taken something out of him and planted in the garden of eternity. He will go unseen, but the poem shall survive.
There is a hierarchy to love — those who lose their heads stand highest.
I want to tell the world that I love it. I want to live my life in such a way that it becomes a gift of love.
I remember the fear in my sister’s eyes as she laid in her deathbed. I felt so helpless and powerless, and this feeling kills me to this day, cuts into me with a pain I cannot describe. It haunts my dreams at night. I could not ward off death and save the being I love most in the world. They tell me to get over my guilt, that the responsibility was not my own, and though that is true, you cannot not be or feel responsible, and hence powerless. I do not know how to get over this feeling, this incredible pain, but maybe I do not need to…
I also remember the light in her face, a light that became so clear to me towards the end. I don’t exactly know what this light is or why it shun with such clarity, or why her dreams became bathed in white as death approached. Was it her soul, getting ready to leave her body? Was it the beauty of her heart, a beauty that was there her whole life but that became more visible to me as I saw into who she truly was, beyond and inside the flesh and form. I don’t know, but this light! God, this light. As though I was beholding her essence, and it reduced me to tears.
I remember being haunted by this question (and I still am): Will I ever see her again? I will see her again and again as I bring her to life through me in my daily life. I will meet her around the corners of my life, as I live out more and more my own heart, love, and essence, as I become truer to the great love that bound us, that will forever bind us. But the question remains: Will I ever see you again, Sarah? You will come to me in the moments of my life, but at the moment of my death, will you be there with me? Will I feel the press of your hand in mine as you welcome me into the eternity of light of which you are now part.
Cursed be this life! Yet infinitely blessed for having allowed us to share this love even if for such a small period of time.
Is the tree less surrendered to love for rising towards the sky and asserting itself, its own height and elevation? Is it less in unity and oneness for affirming itself, its own identity and uniqueness? For wanting to rise higher than its surroundings? For wanting to look down on its surroundings, and high towards the sky? Is it not a betrayal of its duty to its oneness if it refuses to assert its own difference, its own necessarily partial view of the sky towards which it rises? — Replace the tree with man and you will find much of modern spirituality vanishing with a whiff of bad breath, vanishing to reveal itself as a sewer, and one giving discharge to…